À mon chevet: My Struggle, Book 6

À mon chevet is a series of posts featuring a quote from whatever book is on my nightstand at the moment.

For my own part, the transgressional was associated with an enormous sense of freedom on the one hand, and enormous shame on the other, played out in a rather unsophisticated fashion in a few too many beers followed by a couple of hours of undesirable yet delightfully unfettered behavior as a result. It was low and vile and wretched, even if it didn't necessarily feel like it, whereas the crimes that took place in the Third Reich were transgressional in a radically different and fundamentally incomprehensible yet not less compelling sense altogether. It was as if they exceeded the very limits of what was human. How was that possible? The allure of death, the allure of destruction, the allure of total annihilation, of what did it consist? The world burned, and they were joyful.

I read about it, I wondered about it, and never without feeling some small measure of that same allure myself as I sat there far from war and death, destruction and genocide, on a chair in Bergen, surrounded by all my books, usually with a cigarette in my hand and a cup of coffee next to me on the desk, the dwindling hum of the evening's traffic outside the window, sometimes with a warm cat asleep on my lap. I read about the final days of Hitler, the utterly demented atmosphere far beneath the ground where he lived with his attendants and those closest to him, the city above them, bombed to rubble by the Russians, a blazing inferno. At one point he ascended to inspire some boys of the Hitler Youth, I had seen the footage that was shot, he is ill, tries to stop his hand from shaking as he goes from one boy to the next, it must have been Parkinson's disease. but in his eyes there is a gleam, something unexpectedly warm.

Surely it couldn't be possible?

When Dad died, Yngve and I found a Nazi pin among his belongings, a pin with a German eagle to put in the lapel of a jacket. Where did he get it from? He was not the type to have bought something of that nature and therefore he must have been given it or come across it in some way. When Grandma died, a year and a half after Dad, and we went through the house to divide things up, we found a Norwegian edition of Mein Kampf in the chest in the living room. What was it doing there? It must have been there since the war. It was a fairly common book at the time, with thousands of copies sold, someone might have given it to them as a present, without it having any signficance for them, but nevertheless it was still strange that they hadn't got rid of it after the war, for they would hardly have been unaware that it was incriminating. After the initial sensation the discovery of something so illicit gave rise to, I thought little more of it. I knew the people they were, Grandad and Grandma, and I knew that they were from another age, in which other rules applied.

-- Karl Ove Knausgård, Min kamp Sjette bok, pp. 490-92

It was a long three years since I read Book 5 of Karl Ove Knausgård's My Struggle. In some ways I put off reading the last volume because I was a little sad that the book would come to an end. The first five volumes are in a disturbingly direct style, as Knausgård painfully examines his own life in a style that is half-memoir, half-novel. The sixth book begins in the same manner, but quickly veers into uncharted territory.

He is writing about the period when he was finishing the book. His publisher asked him to contact all the people who appear in the novel, to make sure they will not raise a fuss about the use of their names and private lives. Novelists make use of this kind of material all the time, of course, but usually they at least change the names to disguise identities. Most of his friends and family do not object, but one uncle, his father's brother, adamantly refuses and threatens to sue. The basis of his complaint is that Karl Ove's recollections are entirely false, an absurd invention that will bring harm to the family name.

Knausgård uses the fear this instills in his own heart as a way to lead the reader to question everything in the first five volumes. Is it possible that a book that gained Knausgård fame for its brutal honesty is in fact not to be trusted? Language itself becomes suspect, as does memory. The middle part of the book is an exhaustive analysis of the topic, beginning with a near-indigestible coprolith of literary analysis devoted to the author's favorite poem by Paul Celan. This leads to a long consideration of the book's namesake, Adolf Hitler's Mein Kampf, which Karl Ove and his brother found among his grandmother's belongings after her death (the section quoted here).

Knausgård combs through Hitler's book, obsessively comparing it with other primary texts about Hitler's life, all of this by way of pointing out that Hitler's account of his own life is not all that accurate. Literary critics have not been kind to this wordy section weighing down the middle of Book 6, but the author's brother, Yngve, had perhaps the best reaction to this idea. After reading an early draft of the novel to see how it depicted him, Yngve wrote Karl Ove an e-mail. "Your fucking struggle, said the subject line," he recalls.